Judge a Book by its Cover..yes or no?

al  tistakel be'kankan ela bema sheyaish bo
dont look at the vessel rather what is inside

It is  a well known Chazal, don't judge a book by its cover. we are urged to look beyond the obvious, beyond the externals and see what lies beneath the surface. Easier said than done granted, it is something that is expected of us. We are commanded to judge our fellow favorably. When we see someone eating a cheeseburger we are to assume he has an ulcer and has no other choice. We are instructed to look past what seems to be staring us in the face and dig down deeper and see what we can find. 

This concept also comes to light in the realm of Torah study. We are encouraged to delve, seek and ask. We are not to take the words at face value and accept them as such, rather to push the limits, and question every word and phrase. We don't believe that what you see is what you get, rather what you see is just the beginning of the journey. 

Paradoxically, we have the idea of clothes make the man. Our outsides should reflect our insides. Every BY girl has probably heard that waaay too ofren. We are told that we are special inside and that light should shine through to our outsides. This does not only refer to clothing but to to our actions as well as everything we do. 

As a Klal we are told to be careful of the perception we create for ourselves. We have the concept of "ma'arat ayin" we have to be careful that what we do does not cause people to think ill of us. This means that although what i am doing is completely alright..if it looks dodgy..we should stay away. (Within the realms of halacha of course) 

My friend's phone died last night, after one fall too many it has returned to cell phone heaven. The conundrum is that it looks perfectly fine, you would never know..but try to turn it on and the lack of screen will be glaringly obvious. 

So that obviously was what inspired the idea of this post. But what occurred to me was the following:
what is worse something ugly masquerading as beautiful or something beautiful hiding within the costume of something broken and torn. 

There are unfortunately so many "frum" people today who simply look the part..they go through the motions, they know precisely what to do and what to say to get through without ever raising an eyebrow. Yet. inside there is darkness, there is lacking. They don't believe what they say, they are walking the walk and talking the talk but they are not feeling the feeling. 

And then, there are people like my Sunday school kids. Some of them, you couldn't tell they were Jewish ever. Some of them go to schools during the week where its normal to punch out the next kid simply because that's self defense. But then they light up, their insides are pure as they strive to find some meaning in this crazy mixed up world. They don't walk the walk or talk the talk but they feel the feeling! 

Too often, people like this get overlooked and dismissed. In both categories. The people who look frum, everyone assumes they are good and never bother to check if the assumption is right. Too often a FFB is faced with questions and he/she never has the proper outlet to ask so they just sit and simmer and stew..getting stronger as the years go by creating more and more toxins. The kids who have it the light hiding..if it is not fed and made stronger it only gets weaker..and dimmer..it never dies but it does get harder and harder to access the further down it gets buried beneath the shmutz of daily life. 

so is one better or worse? i don't know..what do you think?

how do we reconcile these two concepts? I think the answer may be as follows. When it comes to dealing with ourselves and the choices we make in our lives we should strive as much as possible to make the two match. The goal should be to have the outside completely reflect the inside. However when it comes to others, we should look beyond and explore beyond the surface..a dig down deeper..

Comments

  1. Okay, I had just typed a response saying I think it's worse to masquerade as beautiful while really being "ugly" inside but now I'm not so sure. We all have imperfections and battles and still, we appear to be good, upstanding members of society. It's when you change the outside, that it becomes really difficult to change the inside because you figure, everyone knows anyway...

    I don't think the examples are perfect opposites because there's a difference between looking beautiful and really being ugly inside and looking broken or torn outside and being beautiful on the inside.

    I think your conclusion was spot on.

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  2. your right they are not perfect opposites but no no one has a right to judge anyone else and i think u are right..its all levels..as long as we are progressing..movement is key..

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  3. I agree with your conclusion, except for the point that we should always "dig down deeper". We should treat others with respect, no matter how pure their hearts might be, or how wretched they might be, under a pious exterior.

    [I don't want to get into this, but...whatever, it's sort of apropos: I was actually talking with someone last night about how I'm not just opposed to the concept of "Jewish dress", but also of kipot in general. Now, I do wear a kippa, but I dislike the concept behind it. Not to get bogged down by the subject of Jewish dress (but suppose for a moment that the concept carries little halachic legitimacy), just in regards to a kippa: the only source for wearing it is recording a midat chasidut of Rav Huna. The concept that one must cover their head has been rejected by Sephardic scholars from the time of Maimonides till today, and Ashkenazi only started talking about it in the sixteen hundreds, and probably used the Talmudic source as a flimsy support for a practice that was already in vogue (perhaps as a result of the skullcap-wearing serfs).

    But from a theological standpoint, while on the one hand covering your head with a "yare-malka" reminds you that there is someone above you, and fills your heart with humility, on the other hand, if one wears clothing that give him the impression of being very devout, and if one "paters" himself by wearing a kippa and such, they already "feel very Jewish". If one mimics our ancestors and doesn't adorn garments that are not prescribed by halacha, and that give them the security of an artificial piety, then can come the question: what makes me Jewish, if not the kankan? Rather it must be my actions and the philosophies I harbor. The only problem is that most Jews who don't "dress Jewish" quite simply aren't very Jewish to start with.

    As for girls, this isn't entirely applicable, as some dress-standards have a much clearer halachic source than head-covering for men.]

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  4. Where were you going with "mar'it ha'ain" by the way? Wouldn't the very fact that there is such a concept as mar'it ha'ain suggest that others are seeing your kankan more than what's in it, and aren't judging you l'kaf zchut?

    "if you dig deep enough you'll find a decent person underneath it all"- There's a school of thought that believes that some people are just pure evil! Though I don't think that way myself, but I do admit that for most of us, even our altruism is self-serving in some way.

    a) Often-cited Medrash. The usual response is that 1) Midrash is not halacha, and 2) even the midrash can be interpreted to mean that, since it was pre-mattan torah, and they had no mitzvot with which to earn the zchut of being saved, they were worthy of being saved by the merit of having stuck with other Jews, and not mixing in culturally with the Egyptians.

    b) As far as "pure halacha" goes, that's only if there's a defined dress that's specifically Goyish and specifically Jewish. There's nothing particularly Jewish about Polish garb and nothing specifically heathen about modern styles of clothing. Historically, even the predecessors of the very Jewish looking Chasidim didn't actually dress differently than non-Jews in their home country, so "Jewish clothing", in the way it's understood in Brooklyn 5771 is a recent invention.

    This is somewhat of a complex subject though. I think I'd like to write a post about it, at least displaying the different opinions in halacha and the different ways it's been interpreted by the different streams of Jewish thought.

    Hakham Ovadia, against tradition, is more machmir on the subject of kippot, for the singular reason that you don't want anyone confusing you for a Secular Jew (like in the Talmudic story where a Jew came to an inn, but didn't wash his hands before eating, so the inn-keeper fed him treifot), though in theory he agrees it's unnecessary. I think Rabbi Kassin is the most recent person to have written about this subject at length in his She'elot V'tshuvot. I'd suggest it if you'd like to do a bit of independent research...

    Either way, having one's head covered and admitting it's a halachic necessity are two different things. Take Tashlich for example: I do it. Though, it's mentioned only by the Rama, not Maran ("the mechaber"), which would seem to imply that he considered it not important enough to bring up. Still, I like to do it! : )

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  5. I should say though: I hate to have taken the comments in such an "uninspirational" direction!

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  6. What i was going with the "ma'arat ha'ayin" is that it just shows how in Judaism outward appearance is important. We are not meant to raise suspicion with our activities. It is a very real concept in halacha, not just something that people apply as they like.

    We have to do the mitzva of judging others favorably but we are not allowed to place a stumbling block before the blind and put someone in the position that they have to judge us favorably bcz what happens if they don't- you put them in that compromising situation.

    In terms of Jewish clothing i do agree that the situation has become a bit ridiculous lately as to what defines it..but it is clear that we are supposed to be different and look different than the people around us.

    Honestly, i do not have the breadth of knowledge that you obviously have when it comes to the subject of kippot and head coverings. I know what my obligation in that department is and I'm ok with it.

    Enjoy writing your post on it, im sure it will be very educational.

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  7. No worries..comment away though i cannot compete seeing as my level of Talmudic study is quite limited.

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  8. wow, so true! you brought that out in a very good way1

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  9. This is an extremely important post. So many people get lost...or aren't noticed, just because they look the part but inside they do not feel the excitement for what they are doing...

    And the kids who you'd never dream are Jewish but have a burning desire inside their hearts to do all the right things...and they fight for it so strongly until they get to where they want to be and they end up looking the part and feeling it too!

    I think it's important to try as much as possible to spread the fire to those who don't have the excitement - help them feel the beauty and see how lucky they are to be brought up Jewish and live a life of Torah! Those who do have that fire burning inside their hearts can help inspire others to realize what a gift they were given!!

    And I think you summed it up perfectly with your last paragraph. Thanks for this post!

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  10. Oh, and I like the new look of your blog - nice choice of colors!

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  11. Thanks Devorah, the world is full of people pretending, including ourselves to an extent. We can never pretend to just size sum one up and determine exactly who they are within minutes even days or years of meeting them.

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